sinthome 41

sinthome 41

Jacques Lacan
雅克 拉康

Le Sinthome
圣征

So then for me it is a matter of knowing whether I do not know what I am saying as true. It is to each of those who are here to tell me how you understand it. And especially about the fact that, when I speak – because after all it is not sure that what I say about the Real is anything more than speaking without rhyme or reason.

因此,对于我的问题是要知道,是否我知道我所说的话是真实的。每一位在这里的每一位会告诉我,你们如何了解它。特别是关于这个事实,当我在谈论时,因为毕竟,我并确定,我所说关于实在界,正如我并不确定关于没有什么意义地言说。

To say that the Real is a sinthome, my own, does not prevent the energetics, that I spoke about earlier, being any the less so. What is supposed to be the privilege of energetics? If not that, if not that one has – on condition of making the proper manipulations, manipulations in conformity with a certain mathematical teaching
– one always finds a constant number.

说实在界是一个病征,我自己的病征,并没有阻止我早先谈论的这个精力能源,因为它情况是一样。什么被认为是精力能源的特权呢?难道它不就是那个,难道它不就是我们拥有的东西,条件是做适当的操控,操控来跟某些数学的教导相一致—我们总是找到一个固定的常数。

But one clearly feels at every instant what it can, that it is, as one might say a preestablished requirement. Namely, that one must get the constant. And that this is what constitutes energetics in itself. It is that some knack must be found to find the constant. The appropriate knack, the one that succeeds is supposed to be in
conformity with what is called reality.

但是我们清楚地感觉到,在尽可能的每个瞬间,我们不妨说,那是一个预先建立好的要求。换句话说,我们必须获得那个固定常数。这就是我们组成精力能源的本身的东西。有些的技巧必须被发现,为了找到这个固定常数。这个适当的技巧,成功的这个技巧,

But I make a distinction between this organ, as I might say, between this organ which has absolutely nothing to do with the fleshly organ, I draw a complete distinction between this organ by which the Imaginary and the Symbolic are, as they say, knotted, I draw a complete distinction between this supposed Real as compared to what serves to ground the science, of reality.

但是我区别这个器官,我不妨说,区别这个跟肉体的器官没有丝毫关系的器官。我从事一个完全的区别,对于想象界与符号界赖于构成环结的器官。我从事一个完全的区别,处于这个被假定的实在界,跟作为科学的基础之用的现实界。

The Real that is at stake is illustrated by this flattened-out knot. Is (153) illustrated by the fact that in this flattened-out knot, I show a field as essentially distinct from the Real which is the field of meaning (sens). In this respect, one can say that the Real has and does not have a meaning with respect to the following, which is that the field is distinct from it.

岌岌可危的实在界,由这个被摆平的环结作为说明。这个第153环结根据这个事实来说明:在这个被摆平的环结,我显示一个领域,作为基本上不同于实在界,这是意义的领域。在这一方面,我们能够说,实在界并拥有意义,也可说是,没有意义,对于以下跟它不同的领域。

That the Real does not have meaning is depicted by the following, namely, that meaning is there (X-1). And that the Real is there. And that they are not, they are specifically distinct as fields. The striking thing is this, it is that the Symbolic is distinguished by being specialised, as one might say, as hole. But that the true hole is here. It is here that there is revealed that there is no Other of the Other.

实在界并没有拥有意义,可由以下描述。换句话说,那个意义,是(X-1)那里的图形。实在界在那里。它们作为领域,并没有明确地区别。引入注意到是,符号界由于被明确指定作为空洞,而被区别出来。但是真实的空洞在这里。就在这里,显示出:大他者之外没有大他者。

And that this here would be the place, just as meaning is the other of the Real,
that this here would be the place, but that there is nothing of the kind. At the place of the Other of the Other, there is no, no order of existence. This indeed is why I can think that the Real is not in suspense either as one might say. That the Real can be, can be what I reduced it to, in the form of a question, namely, of only being a response – a response to the lucubration of Freud of which one can say that all the same it feels repugnance for energetics.

这将就是这个位置,根本不是那样的东西。在大他者的大他者的位置,没有存在的秩序。这确实是为什么我能够认为,实在界也不是处于被悬置当中,我们不妨这样说。实在界有时是我用一个问题,将它化简为仅是一个回忆,对于弗洛伊德的构想的一种回应。我们不妨说,它对于精力能源,仍然感到强烈憎恶。

That it is altogether up in the air with regard to this energetics, and that the only conception that can supply for the aforesaid energetics, is the one that I stated under the term of Real. There you are.

关于这个精力能源,它完全是空中楼阁。唯一能够应用到以上所说的精力能源的观念,是我用实在界的术语所陈述的这个。你们瞧!

雄伯译
32hsiung@pchome.com.tw
https://springhero.wordpress.com

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