Bataille 11

Bataille 11

Bataille on Nietzsche
巴岱伊論尼采
_____________________________________________________________________
PART I
Mr. Nietzsche

So let’s leave Mr. Nietzsche and go on. . .
— Gay Science

這樣,就讓我們離開尼采,繼續前進
—歡愉的智慧
I
I live–if I choose to see things this way–among a curious race that sees earth, its chance events and the vast interconnectedness of animals, mammals, and insects not so much in relation to themselves–or the necessities limiting them–but in relation to the unlimited, lost, and unintelligible aspect of the skies. Theoretically, for us happy beings, Mr. Nietzsche is a secondary problem . . . Though there exists. . .
我活著—假如我選擇以這種方式看事情—我生活在一個好奇的民族當中。他們看待地球,地球的偶發事件及動物、哺乳動物及昆蟲的廣大的互相交會,不是跟它們自己的交會,或是跟他們受限的需要交會,而是跟天空那些無限,迷失,及無法理解的面向交會。理論上,就我們快樂的人類而言,尼采先生是一個次要的問題、、、雖然存在著、、、

IT’S OBVIOUS such happy beings aren’t that much in evidence, I must quickly add.
Except for a few exceptions, my company on earth is mostly Nietzsche . . .
Blake or Rimbaud are ponderous and touchy. Proust’s limitation is his innocence, his ignorance of the winds that blow from the outside.
Nietzsche is the only one to support me: he says we. If community doesn’t exist, Mr. Nietzsche is a philosopher.
顯而易見的,快樂的人並沒有那麼顯見。我必須趕快補充說。
除了少數例外,我的大部分同伴都是尼采式的。
佈雷克,或藍波都是沉悶而敏感。普魯斯特的限制在於他的純真,他對於從外界吹進的風一無所知。
尼采是唯一支持我的人。他說「我們」。即使社會不存在,尼采先生還是一位哲學家。

“If from the death of God,” he says speaking to me, “we don’t fashion a major renunciation and perpetual victory over ourselves, we’ll have to pay for that loss” ( The Will to Power).
That sentence has a meaning–I immediately saw what it was driving at.
「假如從上帝之死,」他跟我這樣說,「我們對於我們自己,並沒有形成一個主要的放棄及永久的勝利。我們必須因為那個喪失而付出代價。」
(權力意志)
這個句子具有意義—我立刻看出它意指著什麼。

We can’t rely on anything.
Except ourselves.
Ludicrous responsibility devolves on us, overwhelms us.
In every regard, right up to the present, people always have relied on each other–or God.
我們不能夠依靠任何事情。
除了我們自己。
可笑的責任移交給予我們,壓垮我們。
關於一切,一直到現在,人們總是互相依靠,或是依靠上帝。

As I write I hear rolling thunder, moaning wind: I am watching within me, sensing noise, explosions, storms moving across the land over time. In an unlimited time, unlimited sky, traversed by crashing roars, dispensing death as simply as the heart pumps blood, I feel myself born away in sharp impulses–too violent for me right now.
當我寫作時,我聽到隆隆的雷聲,哀號的風:我正在觀看我的內心,感覺出噪音,爆炸聲,暴風雨隨著時間過去越過大地。在無限的時間裏,無限的天空,被撞擊的隆隆聲跨越過,輕易地分配死亡,如同心臓輕易的抽取血液。我感覺我自己在劇烈的衝動被帶走—現在這些衝動太過強烈,我無法承受。

Through the shutters into my window comes an infinite wind, carrying with it unleashed struggles, raging disasters of the ages. And don’t I too carry within me a blood rage, a blindness satisfied by the hunger to mete out blows? How I would enjoy being a pure snarl of hatred, demanding death: the upshot being no prettier than two dogs going at it tooth and nail! Though I am tired and feverish . . . “Now the air all around is alive with the heat, earth breathing a fiery breath. Now everyone walks naked, the good and bad, side by side. And for those in love with knowledge, it’s a celebration.” (The Will to Power)
透過窗簾,無限的風進入我的窗戶,隨之而來的是沒有節制的奮鬥,幾世紀的狂虐的災難。我的內心不就是熱血奔騰,渴望要頻頻出擊,才能滿足的盲目衝動?我多麽想要享受仇恨的純粹怒吼,而要求死亡,結局的狼狽,就像兩條狗尖齒利爪地互相攻擊!雖然我身心俱疲,卻依然狂熱、、、「現在四周的空氣充滿炎熱,大地的氣息炙熱難耐。現在每個人都裸身行走,善與惡,並肩前進。對於那些熱愛知識的人,這是個慶祝。」
(權力意志)
“The profoundest thinkers aren’t those whose stars orbit cyclical pathways. To those who see inside themselves as if into the immense universe and who in themselves bear Milky Ways, the extreme irregularity of these constellations is well known; they lead directly to chaos and to a labyrinthine existence.” (Gay Science)
「星球沿著迴圈軌道運行的哲學家,並不是最深刻的哲學家。對於那些哲學家,他們看到他們內心裏面,好像看透廣裘的宇宙。他們在自己的身上,展現銀河系統。這些星座的混亂分佈是眾所周知,他們直接通往混沌,通往迷宮一般的存在。」
(歡愉的智慧)

雄伯譯
32hsiung@pchome.com.tw
https://springhero.wordpress.com

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